In 2003, a new federal privacy regulation called HIPAA (Health Insurance Portability and Accountability Act) took effect. In an attempt to help psychotherapists make sense of the complex and often confusing regulations, I wrote my third book, The HIPAA Compliance Kit distributed by Norton Publishing. It was significantly revised several times over the years to keep up with the ongoing changes of the Security Rule, new telemental health technologies and practices and much more…
In the mid 1990’s I completed the first of many editions of The Complete Fee-for-Service Private Practice Handbook. This handbook encouraged and guided psychotherapists how practice creatively, ethically, and heartily without relying on the mostly financially-profit focused managed care and insurance companies and without being blindly wedded to the pharmacological companies controlled DSM or to risk-management ideologies. Following these principles have been a major focus of my contribution to the field of psychology and mental health services since the mid 1990’s.
In the new millennium, it became increasingly evident that technology, in its many forms, was shaking and reshaping the world. The implications for professionals in psychology and allied professions were emerging and I had become increasingly aware of how the digital-technical divide between the older, pre-computer generation of “Digital Immigrants” and the younger generation of “Digital Natives” would impact us. My digital native daughter, Azzia Walker, and I co-authored an article and a PowerPoint presentation on the subject.
In 2009, I was nominated as an American Psychological Association (APA) Fellow (Div. 42) in recognition of my contribution to the field. This award marked the arrival of much-needed changes in professional ethics from rigid and fear-based to more humane and care-based. Besides my private psychotherapy practice and teaching on ethics and other topics, I have been consulting with therapists and have been retained as forensic expert (expert witness) where I could combine my knowledge and expertise on ethics and standard of care issues with my sense of fairness and justice.
By 2014, our Zur Institute online continuing education program had expanded to include 180 Online Continuing Education Courses. Every year, thousands of psychotherapists, counselors, MFTs, nurses, and lay people have been benefiting from our innovative and unique offerings.
Returning to teach in Singapore in 2010 gave me a chance to further explore this unique, tiny country, which focuses on a healthy balance between community and individual needs and rights. They also had just completed a 55 story man-made wonder called Marina Sands SkyPark.
In 2015, the Zur Institute celebrated 20 years of our website which we started in 1995. We truly were pioneers of the Internet. With the unequivocal support, competence, and dedication of my webmaster, Deborah Porter, and Operational Manager, Pamela Adler, the site has grown to 180 continuing education online courses. In addition to directing the Zur Institute, I have been writing books and articles, as well as teaching on variety of topics, such as boundaries, multiple relationships, TeleMental Health and much more. All of this is in addition to providing psychotherapy and serving as expert witness and forensic consultant.
I have been practicing psychotherapy since 1988, for over a quarter of a century. I use traditional clinical orientations such as CBT, psychodynamic, humanistic, existential and other similarly well established clinical approaches. I have been privileged to work with, help and learn from individuals, couples and families who have been traumatized or struggled with existential or relational concerns, as well as those with a wide variety of diagnoses or difficulties in living, such as schizophrenic, borderline and suicidal patients. I have explored with my clients various ways to live safely and meaningfully, and how to love and connect well.
In 2015-2016, I edited and contributed to another book entitled Multiple Relationships in Psychotherapy and Counseling: Unavoidable, Common and Mandatory Dual Relations in Therapy, published by Routledge (2017). A colleague has labeled the book as “Polishing the Monument”, indicating that it finally puts to rest the erroneous idea that all dual relationships are unethical. It demonstrates that not only are some multiple relationships mandated, unavoidable, and common, but in fact some can be healthy and beneficial.
In 2017, I embarked on my third teaching cruise, this time with my wife and two sons. Just as on my previous cruise to Alaska, my classes were occasionally interrupted when the students sitting by the window yelled, “Whales!”. Of course, the entire class, including myself, rushed to the window to see the spectacle of magnificent, broaching whales flailing the water with their great flukes right next to our ship! Our plan to experience dog-sledding did not materialize due to poor weather, but we were amply compensated when we took an unforgettable flight in a single-engine plane over the awe-inspiring Alaskan glaciers.
The following are my thoughts on the different types of guilt and some of the ways in which I have experienced guilt. These are less obvious forms of guilt and go beyond lack of guilt (psychopathy) and excessive guilt (depression, anxiety, suicide, etc). As would be expected, by the age of 71, I have experienced most forms of guilt.
1. Appropriate Guilt: This type of guilt is an appropriate response to, or regret for, what we have come to understand, acknowledge or admit that we have done something wrong, unjust or immoral, or feel remorse for what we have not done. In my own life, I regret some of the ways I endangered others with the way I rode my motorcycle or shot the light bulb in the bunker, what I did or did not do in war, or was insensitive to friends’ needs.
2. Catholic Guilt – Religious Guilt: This kind of guilt is religion-induced that does not differentiate ones thoughts from their actions. Besides the Catholic church, other Christian denominations also believe people should confess to ‘sinful’ thoughts, yearnings or desires even when no actions were taken. Similarly, the ultra orthodox Jewish religion makes no distinction between ‘sinful thoughts’ and ‘sinful acts.’ I have experienced this kind of guilt as a young man when I felt guilty for internally reacting disproportionately with extreme anger.
3. Survival Guilt: This kind of guilt primarily manifests in people who have survived a life-threatening situation, such as battles during war or car accidents where others died or were severely injured. They often believe they could have done more to save the lives of others even if they could not. I have definitely felt this kind of guilt in relation to fellow soldiers who died or were heavily injured in military operations I was part of.
4. Neurotic – Toxic guilt – Persecutory guilt: This form of guilt is derived from a sense of not being a good–enough person, feeling like a failure who deserves to be punished. Persecutory guilt is a form of self-inflicted punishment
5. Existential guilt: This type of guilt can seem free-floating or unrelated to any particular situation. It is about one’s sense of accomplishment or success in addition to an awareness of the inequalities and injustices that exist in the world, such as a family member or community of people who are less capable or less fortunate than you are, or the fact that there may be people starving in Africa, or that the whales are dying off due to over hunting, pollution and other factors. When a person asks themselves “Am I doing enough to help others or help the world?” I have definitely experienced this kind of guilt combined with deep concerns for the underprivileged people worldwide, victims of unjust war, and disappearing species around the world.
The Coronavirus Pandemic exemplifies a variety of feelings of guilt that are the result of the fact that billions of people are unemployed, locked at home, or struggling with food needs, yet ‘you’ still have a job or can provide for your family. People may feel guilty because their children can’t see friends and grandparents or participate in normal activities. Perhaps someone they care for has been ill with COVID-19 or they feel guilty because a loved one has died all alone (‘coronavirus way’), and they couldn’t be there to say goodbye.
Infidelity, unlike what most people assume, is neither rare, an exclusively man’s doing, nor the likely end of the marriage. Almost a third of all marriages may need to confront and deal with the aftermath of extramarital affairs. Women, men, gay, straight, young and old, all seem to be somehow engaged in affairs. Online affairs have become extremely prevalent. Marriages can get stronger when couples deal constructively with the affair. See: Infidelity & Affairs: Myths, Facts & Ways to Respond
|1. Conflict Avoidance||8. Unsatisfactory Marriage|
|2. Intimacy Avoidance||9. Exit Affairs – Jumping off point|
|3. Individual Existential/Developmental crisis||10. Long Term Parallel Lives|
|4. Sexual Addiction – Sexual Obsession||11. Online (Most prevalent)|
|5. Accidental – Brief – One Time Affairs||12. Cyber Affair w/ a Sex-Robot|
|6. Philandering||13. Consensual|
Myth: An affair inevitably destroys the marriage.
Fact: Many marriages survive affairs and many emerge stronger from the infidelity crisis.
Myth: Infidelity is rare in the animal kingdom.
Fact: Only 3% of the world’s 4,000 species of mammals are pre-programmed for monogamy.
Myth: Infidelity is rare and abnormal in our, and most other, societies.
Fact: Men’s infidelity has been recorded in most societies.
Myth: Society, as a whole, supports monogamy and fidelity.
Fact: Society gives lip service to monogamy/fidelity, but actually supports affairs. (i.e. Ashley Madison)
Myth: Men initiate almost all affairs.
Fact: Infidelity has become an equal opportunity issue in the West.
Myth: An affair always means there are serious problems in the marriage.
Fact: Research has shown that some of those who engage in affairs reported high marital satisfaction.
Myth: Infidelity is a sign that sex is missing at home.
Fact: Some unfaithful spouses have reported increased marital sex during the period of their affair.
Myth: Infidelity always has to do with a bad marriage or a withholding partner.
Fact: There are many reasons that people may choose to have an affair.
Myth: Full disclosure of all the details of the affair to the betrayed spouse is prerequisite to healing.
Fact: Giving the uninvolved partner all the X-rated details of the affair can be traumatizing.
Myth: Extramarital affairs are never consensual.
Fact: Open marriages used to be popular in the 1970s and are still around.
Dr. Zur is well known for having the vision to introduce ideas well head of their time: When almost no one spoke of HIPPA or Clinical Form he was already touring the country giving presentations about it. He was one of the pioneer leader the Private Practice Outside Managed Care movement in the 90’s. When almost no one contemplated the complexities of Dual Relationships or the Risk of Risk Management, he was already writing and publishing books and articles about it. When almost no one cared to invest in Telemental Health education he was already envisioning and focusing on creating courses and resources about it.
In 1997 Dr. Zur developed a vision that was also ahead of its time, the Zur Institute: The creation of a successful model of online education that would provide CE credits for Mental Health practitioners. When asked, “Who do you think you are? Do you think you are going to compete with UC Berkeley?” Dr. Zur, simply, responded, “What a great idea.” Indeed, Zur Institute, Inc. has since served dozens of thousands of individuals, becoming one of the most successful and biggest online CE programs in the world. After 25 years of passionately devoting himself to developing and upholding the highest educational standards for Zur Institute, in April 2020 Dr. Zur left his role as its Director/owner. He then devoted his energy and time to the non-profit he created: Project Insights.
Whether in psychology, oceanography, chemistry, limnology, or on ‘hot’ topics such as gender, race, victims or war, I have devoted a big part of my life to exploring the ‘given’, the unexamined truths, and often, the politically incorrect beliefs. The Following are some samples of the faulty beliefs I have challenged (and links to my writings on each topic):
In my forensic/expert witness practice I have encountered the most fascinating, colorful and intriguing cases where BPD (Borderline Personality Disorder) clients have gotten their (otherwise solid, competent and ethical) therapists to behave in ways they regularly wouldn’t such as giving them money, regularly texting with them at 1 or 2 in the morning, doing drugs with them, moving in with them, wearing their clothes, even adopting them, and, of course, having sex with them.
This dynamic is often present in the BDP’s personal, intimate, familial and vocational life and can also occur with psychotherapists or counselors.
Without a doubt, it is a therapist’s responsibility to maintain clinically appropriate boundaries with all clients. However, that is not always easy when it comes to BPD clients, especially for therapists who are either new to the profession or not experienced with these clientele. Clients with BPD are extremely unstable and are so desperate for connection that their fierce need can draw a therapist in. At the same time, many BPD clients have learned not to trust those very attachments they demand and crave. Thus, therapists can find themselves caught in their BPD clients’ conflicting desires. Therapists and others the borderline is in contact with will often accommodate, give in, support, yield to no-end in order to avoid the “borderline” rage.
After 2.5 years of corona virus hysteria and multiple remote teaching, primarily via zoom, the Lutheran Community Services Northwest, in Portland, OR invited me to teach live, in-person, seminar on TeleMental Health and Digital Ethics. It was an exciting hearty event where in-person exchanges, hugs, laughs, and even present exchange took place… again.